Who Should Visit Who?
Rumi stated: Mohammed, the great Prophet, once
said, “The worst of scholars are those who visit
princes, and the best of princes are those who visit
scholars. Wise is the prince who stands at the
door of the poor, and wretched are the poor who
stand at the door of the prince.”
Now, taking the outward sense of these words,
people think that scholars should never visit
princes or they will become the worst of scholars.
That is not the true meaning. Rather, the worst of
scholars are those who depend upon princes, and
who revolve their life and purpose around the
attention and favor of princes. Such scholars take
up learning in hopes that princes will give them
presents, hold them in esteem, and promote them
to office.
Therefore, such scholars improve themselves
and pursue knowledge on account of princes.
They become scholars from their fear of princes.
They subject themselves to the princes’ control.
They conform themselves to the plans that princes map out for them. So, whether they visit a prince,
or a prince visits them, still in every case they’re
the visitors, and it is the prince who is visited.
However, when scholars do not study to please princes, but instead pursue learning from first to last for the sake of truth—when their actions and words spring from the truth they have learned and put to use because this is their nature and they cannot live otherwise—just as fish can only thrive in water—such scholars subject themselves to the control and direction of God. They become blessed with the guidance of the prophets. Everyone living in their time is touched by them and derives inspiration from their example, whether they are aware of the fact or not.
Should such scholars visit a prince, they are still the ones visited and the prince is the visitor, because in every case it is the prince who takes from these scholars and receives help from them. Such scholars are independent of the prince. They are like the light-giving sun, whose whole function is giving to all, universally, converting stones into rubies and carnelians, changing mountains into mines of copper, gold, silver and iron, making the earth fresh and green, bringing fruit to the trees, and warmth to the breeze. Their trade is giving, they do not receive.
The Arabs have expressed this in a proverb: “We have learned in order to give, we have not learned in order to take.”
And so in all ways they are the visited, and the prince is the visitor.
Fihi Ma Fihi - Volume 5
Miniature - Last meeting of Rumi with his devotees
Now, taking the outward sense of these words,
people think that scholars should never visit
princes or they will become the worst of scholars.
That is not the true meaning. Rather, the worst of
scholars are those who depend upon princes, and
who revolve their life and purpose around the
attention and favor of princes. Such scholars take
up learning in hopes that princes will give them
presents, hold them in esteem, and promote them
to office.
Therefore, such scholars improve themselves
and pursue knowledge on account of princes.
They become scholars from their fear of princes.
They subject themselves to the princes’ control.
They conform themselves to the plans that princes map out for them. So, whether they visit a prince,
or a prince visits them, still in every case they’re
the visitors, and it is the prince who is visited.However, when scholars do not study to please princes, but instead pursue learning from first to last for the sake of truth—when their actions and words spring from the truth they have learned and put to use because this is their nature and they cannot live otherwise—just as fish can only thrive in water—such scholars subject themselves to the control and direction of God. They become blessed with the guidance of the prophets. Everyone living in their time is touched by them and derives inspiration from their example, whether they are aware of the fact or not.
Should such scholars visit a prince, they are still the ones visited and the prince is the visitor, because in every case it is the prince who takes from these scholars and receives help from them. Such scholars are independent of the prince. They are like the light-giving sun, whose whole function is giving to all, universally, converting stones into rubies and carnelians, changing mountains into mines of copper, gold, silver and iron, making the earth fresh and green, bringing fruit to the trees, and warmth to the breeze. Their trade is giving, they do not receive.
The Arabs have expressed this in a proverb: “We have learned in order to give, we have not learned in order to take.”
And so in all ways they are the visited, and the prince is the visitor.
Fihi Ma Fihi - Volume 5
Miniature - Last meeting of Rumi with his devotees
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